THE SIMULACRUM NARRATIVE OF HISTORY INTERPRETATION IN POST-TOTALITARIAN CULTURE

Authors

DOI:

https://doi.org/10.31866/2410-1915.22.2021.235891

Keywords:

art, culture, history, interpretation, Gesamtkunstwerk, modelling principle, post-Soviet space, post-totalitarian

Abstract

The purpose of the article is to highlight the features of contemporary national culture as a special artistic meaning of the Gesamtkunstwerk, which is formed by a reflection of a predominantly historical pattern. The research methodology consists of a set of scientific methods of general and special nature. Methods of analysis and synthesis, as well as historical, cultural and systemic approaches, were used to reveal the essence of virtual reality of super narratives in the information space, which are the impetus for the formation of ethical, aesthetic and artistic consensus. The relevance of the research is determined by the need to study the postmodern paradigm, which gives the rise to the new discourses that replace the narratives of the communist era in the interpretation of the history of the posttotalitarian space. The scientific novelty of the study is that it shows post-Soviet culture as an inertial phase of post-totalitarianism, which has an image simulative tottalogy of reality. Conclusions. The article demonstrated that the artistic meaning of the Gesamtkunstwerk of the post-Soviet space is a desirable reality, but it has stopped at the level of the fairy-tale narrative, which is formed by a reflection of a predominantly historical pattern. The time and space of culture in the dimension of the simulacrum world appear as another kind of aesthetics virtus. It has been noted that the cultural reality of post-totalitarianism is at a stage when it is necessary to realise that the invented reality of the fairy-tale type is not art. So, the hybridity of creative efforts, post-coloniality, hypercriticism as a way of being, vital energy represent a set of motives that adds little to the understanding of the situation of postmodern creativity in Ukraine. Conversely, national slogans indicate the need for a national identity, because time is waiting for the manifestation of creative initiatives of artistic synthesis.

Author Biographies

Tetiana Humeniuk, Kyiv National University of Culture and Arts, Kyiv, Ukraine

DSc in Philosophy, Professor

Yurii Lehenkyi, Kyiv National University of Culture and Arts, Kyiv, Ukraine

DSc in Philosophy, Professor

References

Bystrytskyi, Ye. (1995). Politychna filosofiia postkomunistychnoi doby [Political Philosophy of the Post-Communist Era]. In V. Polokhalo (Ed.), Politolohiia postkomunizmu: Politychnyi analiz postkomunistychnykh suspilstv [The Political Science of Post-Communism: A Political Analysis of Post-Communist Societies] (pp. 13–67). Politychna dumka [in Ukrainian].

Chernetskyi, V. (2013). Kartohrafuiuchy postkomunistychni kultury [Mapping Post-Communist Cultures]. Krytyka [in Ukrainian].

Deleuze, G., & Guattari, F. (1990). Kapitalizm i shizofreniya. Anti-Edip [Capitalism and Schizophrenia. Anti-Oedipus]. INION [in Russian].

Groys, B. (1993). Utopiya i obmen [Utopia and Exchange]. Znak [in Russian].

Man’kovskaya, N. B. (2008). Globalizatsiya a la russe: khudozhestvenno-esteticheskii rakurs [Globalization a la russe: Artistic and Aesthetic Perspective]. In Estetika: Vchera. Segodnya. Vsegda [Aesthetics: Yesterday. Today. Always] (Issue 3, pp. 24–57). Institute of Philosophy Russian Academy of Sciences [in Russian].

Propp, V. Ya. (1986). Istoricheskie korni volshebnoi skazki [The Historical Roots of the Fairy Tale]. LGU Publishing House [in Russian].

Shtern, B. (2005). Vtoroe iyulya chetvertogo goda [The Second of July of the Fourth Year]. Svin’in i synov’ya [in Russian].

Skliarenko, H. (2006). Ukrainske mystetstvo druhoi polovyny 1980–2000-kh rokiv: podii, yavyshcha, spriamuvannia [Ukrainian Art of the Second Half of the 1980-2000s: Events, Phenomena, Directions]. In V. Sydorenko (Ed.), Narysy z istorii obrazotvorchoho mystetstva Ukrainy XX stolittia [Essays on the History of Fine Arts of Ukraine of the XX Century] (Vol. 2, pp. 353–392). Intertekhnolohiia [in Ukrainian].

Tudorovskii, Ya. (2017, August 7). Nikolai II umer v 1958 godu. Rasstrela tsarskoi sem’i v real’nosti ne bylo? [Nicholas II Died in 1958. Wasn’t the Shooting of the Royal Family in Reality?]. Versia. https://versia.ru/rasstrela-carskoj-semi-v-realnostine-bylo [in Russian].

Downloads

Published

2021-06-30

How to Cite

Humeniuk, T., & Lehenkyi, Y. (2021). THE SIMULACRUM NARRATIVE OF HISTORY INTERPRETATION IN POST-TOTALITARIAN CULTURE. Culture and Arts in the Modern World, (22), 45–58. https://doi.org/10.31866/2410-1915.22.2021.235891

Issue

Section

THEORY AND HISTORY OF CULTURE